Michael Sobocinski The Lure of Unity: Buber, Merton, and the Self Martin Buber and Thomas Merton both tried to move past the fragmented self. Why is the desire for unity so important, and how can it sometimes lead us astray?
Photo by Brian Quid on Unsplash Michael Sobocinski The Wound Before the Wound Long before disconnection hardens into grievance, it starts as something smaller and easier to miss, in the ordinary arithmetic of small social costs.
Photo by Mishaal Zahed (Meschael Zahède) on Unsplash Michael Sobocinski Scheler, Buber, and the Political Economy of Ressentiment How Max Scheler's ressentiment and Martin Buber's I-Thou/I-It distinction show why shame psychology and neoliberal political economy describe the same wound.
A living presence reduced to a sortable entry Michael Sobocinski The Wound Doesn't Care What You Feed It Grievance politics and market extraction look like separate problems. They're the same relational failure, and ignoring that costs us more than we think.
Photo by Max Brindley on Unsplash Michael Sobocinski The Philosophy Behind Taking Connectedness Seriously Before something is one thing or many things, what is it? A deep dive into Aristotle, Whitehead, and Buber on potential, relation, and becoming.
Michael Sobocinski Heraclitus, Parmenides, and the Logic Behind a Relational Universe A closer look at the actual argument structure behind Parmenides's monism and Heraclitus's logos, and why this ancient dispute quietly underwrites a contemporary case for relational ontology.
Michael Sobocinski The 2,500-Year-Old Argument About What's Real Parmenides argued that reality must be one and unchanging, while Heraclitus saw order in constant change. People still debate this question.
Photo by Klemen Vrankar on Unsplash Michael Sobocinski The Buffer: What Holds Us When We Face Death Since 2011, strangers in a hundred countries have met over tea and cake to talk about dying. The research on death anxiety suggests what they're looking for.
Michael Sobocinski We Shall All of Us Die In Tolstoy’s novella, a dying judge finds comfort with one person in his house: the servant who says those words to him and sometimes sits up all night holding his legs.
Michael Sobocinski Why I'm Writing This Book On our wounded children, a collapsing culture, and a conviction that they are the same problem.
Michael Sobocinski The Lure of Unity: Buber, Merton, and the Self Martin Buber and Thomas Merton both tried to move past the fragmented self. Why is the desire for unity so important, and how can it sometimes lead us astray?
Photo by Brian Quid on Unsplash Michael Sobocinski The Wound Before the Wound Long before disconnection hardens into grievance, it starts as something smaller and easier to miss, in the ordinary arithmetic of small social costs.
Photo by Mishaal Zahed (Meschael Zahède) on Unsplash Michael Sobocinski Scheler, Buber, and the Political Economy of Ressentiment How Max Scheler's ressentiment and Martin Buber's I-Thou/I-It distinction show why shame psychology and neoliberal political economy describe the same wound.
A living presence reduced to a sortable entry Michael Sobocinski The Wound Doesn't Care What You Feed It Grievance politics and market extraction look like separate problems. They're the same relational failure, and ignoring that costs us more than we think.
Photo by Max Brindley on Unsplash Michael Sobocinski The Philosophy Behind Taking Connectedness Seriously Before something is one thing or many things, what is it? A deep dive into Aristotle, Whitehead, and Buber on potential, relation, and becoming.
Photo by Malachi Brooks on Unsplash Michael Sobocinski It's Time to Take Connectedness Seriously Wildfire smoke, war, and a struggling democracy feel like separate crises. What if they're symptoms of one wound: treating relationships as optional?
Michael Sobocinski Heraclitus, Parmenides, and the Logic Behind a Relational Universe A closer look at the actual argument structure behind Parmenides's monism and Heraclitus's logos, and why this ancient dispute quietly underwrites a contemporary case for relational ontology.
Michael Sobocinski The 2,500-Year-Old Argument About What's Real Parmenides argued that reality must be one and unchanging, while Heraclitus saw order in constant change. People still debate this question.